Matthew:7:12All those things, then, which you would have men do to you, even so do you to them: because this is the law and the prophets. See All...; Ephesians:4:32And be kind to one another, full of pity, having forgiveness for one another, even as God in Christ had forgiveness for you. See All...; John:15:12This is the law I give you: Have love one for another, even as I have love for you. See All...; Ephesians:4:29Let no evil talk come out of your mouth, but only what is good for giving necessary teaching, and for grace to those who give ear. See All...; Philippians:2:3Doing nothing through envy or through pride, but with low thoughts of self let everyone take others to be better than himself; See All...; Romans:12:15Take part in the joy of those who are glad, and in the grief of those who are sorrowing. See All...; 1 Peter:3:8Last of all, see that you are all in agreement; feeling for one another, loving one another like brothers, full of pity, without pride: See All...; Luke:7:36-50 And one of the Pharisees made a request that he would take a meal with him. And he went into the Pharisee's house and took his seat at the table.  And there was a woman in the town who was a sinner; and when she had news that he was a guest in the Pharisee's house, she took a bottle of perfume,  And went in and took her place at the back of him, near his feet, weeping, so that his feet were washed with the drops from her eyes, and with her hair she made them dry, and kissing his feet she put the perfume on them.  Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.  And Jesus, answering, said, Simon, I have something to say to you. And he said, Master, say on.  And he said, Two men were in debt to a certain man of business: one had a debt of five hundred pence, and the other of fifty.  When they were unable to make payment, he made the two of them free of their debts. Which of them, now, will have the greater love for him?  Simon, in answer, said, It seems he whose debt was greater. And he said, Your decision is right.  And turning to the woman he said to Simon, You see this woman? I came into your house; you did not give me water for my feet: but she has been washing my feet with the drops from her eyes, and drying them with her hair.  You did not give me a kiss: but she, from the time when I came in, has gone on kissing my feet.  You put no oil on my head: but she has put perfume on my feet.  And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love.  And he said to her, You have forgiveness for your sins.  And those who were seated at table with him said to themselves, Who is this who even gives forgiveness of sins?  And he said to the woman, By your faith you have salvation; go in peace.
See All...; Micah:6:8He has made clear to you, O man, what is good; and what is desired from you by the Lord; only doing what is right, and loving mercy, and walking without pride before your God. See All...; Mark:13:1-37 And when he was going out of the Temple, one of his disciples said to him, Master, see, what stones and what buildings!  And Jesus said to him, Do you see these great buildings? there is not one stone here resting on another which will not be overturned.  And while he was seated on the Mountain of Olives opposite the Temple, Peter and James and John and Andrew said to him privately,  Say when these things will be, and what will be the sign when these things are all about to be done.  And Jesus said to them, Take care that you are not tricked by anyone.  People will come in my name, saying, I am he; and a number will be turned from the true way.  And when you have news of wars and talk of wars, do not be troubled; these things have to be, but it is still not the end.  Nation will go to war with nation, and kingdom with kingdom: there will be earth-shocks in different places; there will be times when there is no food; these things are the first of the troubles.  But take care: for they will give you up to the Sanhedrins; and in Synagogues you will be whipped; and you will be taken before rulers and kings because of me, for a sign to them.  And the good news has first to be given to all the nations.  And when you are taken and given up to be judged, do not be troubled about what to say: but whatever is given to you in that hour, say: because it is not you who say it, but the Holy Spirit.  And brother will give up brother to death, and the father his child; and children will go against their fathers and mothers, and put them to death.  And you will be hated by all men, because of my name; but he who goes through to the end will have salvation.  But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:  And let him who is on the house-top not go down, or go in, to take anything out of his house:  And let not him who is in the field go back to take his coat.  And it will be hard for women who are with child and for her who has a baby at the breast in those days.  And say a prayer that it may not be in the winter.  For in those days there will be sorrow, such as there has not been from the time when God made the world till now, and will not ever be again.  And if the Lord had not made the time short, no flesh would have been kept from destruction; but because of the saints he has made the time short.  And then if any man says to you, See, here is Christ; or, See, there; have no faith in it:  Because there will be false Christs and false prophets, and they will give signs and wonders in the hope of turning even the saints from the true way.  But take care; see, I have made all things clear to you before the time.  But in those days, after that time of trouble, the sun will be made dark and the moon will not give her light,  And the stars will be falling from heaven, and the powers which are in the heavens will be moved.  And then they will see the Son of man coming in clouds with great power and glory.  And then he will send out the angels, and will get together his saints from the four winds, from the farthest part of the earth to the farthest part of heaven.  Take an example from the fig-tree: when its branches become soft and put out their leaves, you see that the summer is near;  Even so, when you see these things taking place, you may be certain that he is near, even at the doors.  Truly, I say to you, This generation will not come to an end till all these things are complete.  Heaven and earth will come to an end, but my words will not come to an end.  But of that day or that hour no one has knowledge, not even the angels in heaven, or the Son, but the Father.  Take care, keep watch with prayer: for you are not certain when the time will be.  It is as when a man who is in another country for a time, having gone away from his house, and given authority to his servants and to everyone his work, gives the porter an order to keep watch.  So you are to keep watch: because you are not certain when the master of the house is coming, in the evening, or in the middle of the night, or at the cock's cry, or in the morning;  For fear that, coming suddenly, he sees you sleeping.  And what I say to you, I say to all, Keep watch.
See All...; Matthew:5:1-48 And seeing great masses of people he went up into the mountain; and when he was seated his disciples came to him.  And with these words he gave them teaching, saying,  Happy are the poor in spirit: for the kingdom of heaven is theirs.  Happy are those who are sad: for they will be comforted.  Happy are the gentle: for the earth will be their heritage.  Happy are those whose heart's desire is for righteousness: for they will have their desire.  Happy are those who have mercy: for they will be given mercy.  Happy are the clean in heart: for they will see God.  Happy are the peacemakers: for they will be named sons of God.  Happy are those who are attacked on account of righteousness: for the kingdom of heaven will be theirs.  Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.  Be glad and full of joy; for great is your reward in heaven: for so were the prophets attacked who were before you.  You are the salt of the earth; but if its taste goes from the salt, how will you make it salt again? it is then good for nothing but to be put out and crushed under foot by men.  You are the light of the world. A town put on a hill may be seen by all.  And a burning light is not put under a vessel, but on its table; so that its rays may be shining on all who are in the house.  Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.  Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.  Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.  Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.  For I say to you, If your righteousness is not greater than the righteousness of the scribes and Pharisees, you will never go into the kingdom of heaven.  You have knowledge that it was said in old times, You may not put to death; and, Whoever puts to death will be in danger of being judged:  But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.  If then you are making an offering at the altar and there it comes to your mind that your brother has something against you,  While your offering is still before the altar, first go and make peace with your brother, then come and make your offering.  Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison.  Truly I say to you, You will not come out from there till you have made payment of the very last farthing.  You have knowledge that it was said, You may not have connection with another man's wife:  But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart.  And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.  And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.  Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose:  But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.  Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:  But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God;  Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King.  You may not take an oath by your head, because you are not able to make one hair white or black.  But let your words be simply, Yes or No: and whatever is more than these is of the Evil One.  You have knowledge that it was said, An eye for an eye, and a tooth for a tooth:  But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.  And if any man goes to law with you and takes away your coat, do not keep back your robe from him.  And whoever makes you go one mile, go with him two.  Give to him who comes with a request, and keep not your property from him who would for a time make use of it.  You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you:  But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;  So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner.  For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same?  And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?  Be then complete in righteousness, even as your Father in heaven is complete.
See All...; Isaiah:40:1-31 Give comfort, give comfort, to my people, says your God.  Say kind words to the heart of Jerusalem, crying out to her that her time of trouble is ended, that her punishment is complete; that she has been rewarded by the Lord's hand twice over for all her sins.  A voice of one crying, Make ready in the waste land the way of the Lord, make level in the lowland a highway for our God.  Let every valley be lifted up, and every mountain and hill be made low, and let the rough places become level, and the hilltops become a valley,  And the glory of the Lord will be made clear, and all flesh will see it together, for the mouth of the Lord has said it.  A voice of one saying, Give a cry! And I said, What is my cry to be? All flesh is grass, and all its strength like the flower of the field.  The grass becomes dry, the flower is dead; because the breath of the Lord goes over it: truly the people is grass.  The grass is dry, the flower is dead; but the word of our God is eternal.  You who give good news to Zion, get up into the high mountain; you who give good news to Jerusalem, let your voice be strong; let it be sounding without fear; say to the towns of Judah, See, your God!  See, the Lord God will come as a strong one, ruling in power: see, those made free by him are with him, and those whom he has made safe go before him.  He will give food to his flock like a keeper of sheep; with his arm he will get it together, and will take up the lambs on his breast, gently guiding those which are with young.  In the hollow of whose hand have the waters been measured? and who is able to take the heavens in his stretched-out fingers? who has got together the dust of the earth in a measure? who has taken the weight of the mountains, or put the hills into the scales?  By whom has the spirit of the Lord been guided, or who has been his teacher?  Who gave him suggestions, and made clear to him the right way? who gave him knowledge, guiding him in the way of wisdom?  See, the nations are to him like a drop hanging from a bucket, and like the small dust in the scales: he takes up the islands like small dust.  And Lebanon is not enough to make a fire with, or all its cattle enough for a burned offering.  All the nations are as nothing before him; even less than nothing, a thing of no value.  Whom then is God like, in your opinion? or what will you put forward as a comparison with him?  The workman makes an image, and the gold-worker puts gold plates over it, and makes silver bands for it.  The wise workman makes selection of the mulberry-tree of the offering, a wood which will not become soft; so that the image may be fixed to it and not be moved.  Have you no knowledge of it? has it not come to your ears? has not news of it been given to you from the first? has it not been clear to you from the time when the earth was placed on its base?  It is he who is seated over the arch of the earth, and the people in it are as small as locusts; by him the heavens are stretched out like an arch, and made ready like a tent for a living-place.  He makes rulers come to nothing; the judges of the earth are of no value.  They have only now been planted, and their seed put into the earth, and they have only now taken root, when he sends out his breath over them and they become dry, and the storm-wind takes them away like dry grass.  Who then seems to you to be my equal? says the Holy One.  Let your eyes be lifted up on high, and see: who has made these? He who sends out their numbered army: who has knowledge of all their names: by whose great strength, because he is strong in power, all of them are in their places.  Why do you say, O Jacob, such words as these, O Israel, The Lord's eyes are not on my way, and my God gives no attention to my cause?  Have you no knowledge of it? has it not come to your ears? The eternal God, the Lord, the Maker of the ends of the earth, is never feeble or tired; there is no searching out of his wisdom.  He gives power to the feeble, increasing the strength of him who has no force.  Even the young men will become feeble and tired, and the best of them will come to the end of his strength;  But those who are waiting for the Lord will have new strength; they will get wings like eagles: running, they will not be tired, and walking, they will have no weariness.
See All...; Psalm:1:1-6 Happy is the man who does not go in the company of sinners, or take his place in the way of evil-doers, or in the seat of those who do not give honour to the Lord.  But whose delight is in the law of the Lord, and whose mind is on his law day and night.  He will be like a tree planted by the rivers of water, which gives its fruit at the right time, whose leaves will ever be green; and he will do well in all his undertakings.  The evil-doers are not so; but are like the dust from the grain, which the wind takes away.  For this cause there will be no mercy for sinners when they are judged, and the evil-doers will have no place among the upright,  Because the Lord sees the way of the upright, but the end of the sinner is destruction.
See All...; Genesis:2:1-25 And the heaven and the earth and all things in them were complete.  And on the seventh day God came to the end of all his work; and on the seventh day he took his rest from all the work which he had done.  And God gave his blessing to the seventh day and made it holy: because on that day he took his rest from all the work which he had made and done.  These are the generations of the heaven and the earth when they were made.  In the day when the Lord God made earth and heaven there were no plants of the field on the earth, and no grass had come up: for the Lord God had not sent rain on the earth and there was no man to do work on the land.  But a mist went up from the earth, watering all the face of the land.  And the Lord God made man from the dust of the earth, breathing into him the breath of life: and man became a living soul.  And the Lord God made a garden in the east, in Eden; and there he put the man whom he had made.  And out of the earth the Lord made every tree to come, delighting the eye and good for food; and in the middle of the garden, the tree of life and the tree of the knowledge of good and evil.  And a river went out of Eden giving water to the garden; and from there it was parted and became four streams.  The name of the first is Pishon, which goes round about all the land of Havilah where there is gold.  And the gold of that land is good: there is bdellium and the onyx stone.  And the name of the second river is Gihon: this river goes round all the land of Cush.  And the name of the third river is Tigris, which goes to the east of Assyria. And the fourth river is Euphrates.  And the Lord God took the man and put him in the garden of Eden to do work in it and take care of it.  And the Lord God gave the man orders, saying, You may freely take of the fruit of every tree of the garden:  But of the fruit of the tree of the knowledge of good and evil you may not take; for on the day when you take of it, death will certainly come to you.  And the Lord God said, It is not good for the man to be by himself: I will make one like himself as a help to him  And from the earth the Lord God made every beast of the field and every bird of the air, and took them to the man to see what names he would give them: and whatever name he gave to any living thing, that was its name.  And the man gave names to all cattle and to the birds of the air and to every beast of the field; but Adam had no one like himself as a help.  And the Lord God sent a deep sleep on the man, and took one of the bones from his side while he was sleeping, joining up the flesh again in its place:  And the bone which the Lord God had taken from the man he made into a woman, and took her to the man.  And the man said, This is now bone of my bone and flesh of my flesh: let her name be Woman because she was taken out of Man.  For this cause will a man go away from his father and his mother and be joined to his wife; and they will be one flesh.  And the man and his wife were without clothing, and they had no sense of shame.